January 1, 2020
I write this as a new beginning. First day of a new year, a
new decade. First day of liturgical function that I did not participate in as
Deacon. Retirement was effective December 29, 2019, Feast of the Holy Family,
last day of preaching on the schedule. Two days later, on New Year’s, I watched
others carry out the liturgy at Mass.
I confess it felt strange sitting in the pew rather than in
the sanctuary. But I am determined to be true to my word in explaining why I
chose the Holy Family day as my last official day. The reason was to create an
optic of diaconate as being grounded in family not in clericalism. Being
clerical is not the same as being a practitioner of clericalism. The latter is
an opiate and it has given rise to complete failures of judgement, of morals,
of just plain decency, all around the world. The news of the last decade
attests to that with stories of abuse of power, sexual abuse, financial abuse. As
I sat in the pew I felt the pull, the tug. I can see how easily it all can go
off the rails and I ask forgiveness for any semblance of that shown by me.
Last Blog entry was March 6, 2017, After the big rounds of
treatment, and before the end of maintenance chemo. Getting back to this is
also, then, part of the new beginning.
Trying to monitor without overthinking. What’s going through
my head? What am I feeling? What do I notice? With every leaving there is a
sense of loss. In this case it is identity which has been part of the role for
26 years. I always counseled people to be present to the emotion that goes with
loss. So I am doing that. At the same time I am noticing a freedom. It began at
the New Year’s Mass. I was able to listen to every prayer, every song,
participate in every gesture, every movement – and not have to be
double-tracking about what I have to do next. Missing part of the richness of
what was actually going on. I would not have anticipated such a difference.
The freedom includes thoughts of Peggy and me being able to
be away on weekends to take in events with kids and grandkids. It includes
thoughts of being able to support projects, initiatives, good ideas, without
having to be front and centre public about it (nothing wrong with being front
and centre public. In fact that is very much needed in good causes!). That
thought occurred to me as I read a great New Year poem by Greg Kennedy S.J.,
who directed me on one of my retreats in Guelph. Check it out: http://ignation.ca/2019/12/31/new-years-eve-anthropocene/
People who know me know that my go to saint is Therese of
Lisieux, the Little Flower. She is here with me at this new beginning – her birthday
is January 2, She died an agonizing death of tuberculosis in 1898 at age 24.
For years I could not get into her writings. I rediscovered her during my
cancer treatments, and she inspired me to trust the Lord and love the Lord at a
whole new level. I am always asking her help, and in the last few weeks I have
sensed her hand repeatedly in things coming my way, I will write more about
that, I am sure. In the meantime, I have promised many people that I would pray
for them during their own cancer or other treatment. I ask Therese to look
after them and to pray for them in a way that is far more powerful than my
feeble prayers. Mostly I pray that people with serious illness be granted
peace, relief from fear, and trust that the Lord holds them in his hands.
The gift of freedom is a good one. To all my friends and
family, may you be granted that one as well in 2020. To follow the impulse to
do good and to take the leap into relationship with God, without overthinking
it. Just go. More later.
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